Women’s Organizational Leadership in Crisis
by Robin M. Chandler, Ph.D.
The challenge of the 21st
century is the challenge of the ‘gender line’. That ‘line’ is being eliminated
because humanity’s destiny is justice. Politically and socially, women’s
organizational leadership is at the crossroads where a new civilization is
unfolding. Statistical and qualitative research for many decades suggests that
a shift to women-centered leadership and organizational management provides
transformative insights for a new world order and those with spiritual insight
can see it coming like a speed train not stopping at any stations.
The qualities reified by a
male-dominated patriarchy provide ample evidence of outmoded patterns of behavior
across nations and among some of our most humble local organizations on the
planet. In my own work as a gender specialist in many countries the narrative
of women’s empowerment is a beacon of more humane approaches to principled
action. It is already becoming a ‘welcoming partnership’ among those who
embrace the essential equality of men and women after centuries of patriarchal
failures.
In Liberia the story of AFELL
(Association of Female Lawyers of Liberia), documented in my book Women, war, and violence: Personal
perspectives and global activism explains how the principle of the
independent investigation of truth lead to female-inspired strategies for
reducing gender based violence. A judicial system, male-dominated and backward
thinking, that failed to recognize rape as a crime drove women attorneys to
break away from the Liberian Bar Association to form AFELL. What resulted was sweeping
consciousness-raising, innovation, and social change-not that the fight is over
there. This occurred because women’s political thinking, when energized by an
inherently female empowerment, is different from men’s. However, the spiritual
qualities that drove AFELL to novel thinking were empathy, moral courage,
endurance, and a willingness to engage female austerity measures to get things
done. The combination of substantive self-worth, a belief in gender equality, and
spiritual approaches to change is straight out of Mandela’s playbook.
Recognition of the oneness of humanity is not just a policy phrase, but also an
actionable weapon in the battle against mediocrity and complacence. Confronting
the accepted mythology that rape was not a crime, even among credentialed,
cosmopolitan judges in Liberia, opened the path for decentralized reporting stations
around the country, elemental human rights education for women and men, and
legal representation for those targeted by endemic crises of sexual assault and
GBV. The change narrative extends to the nation’s controversial rape law making
it a bailable offense. Under the female leadership of former President Ellen
Johnson Sirleaf, elected on a platform of reducing GBV and government
corruption, women lawyers, market leaders, and emerging local leaders around
the country were emboldened within the empowerment enterprise. Even the streets
of Monrovia, lined with giant billboards and signage such as ‘Real men don’t
rape’ or a depiction of a rape with a giant “X” overlay became part of the
gender equality climate necessary when a country is under siege and ripe for
change.
By 2019 the OECD’s SIGI
(Social Institutions & Gender Index) reported a tough climb regarding
discrimination in the family, restricted physical integrity, restricted access
to productive and financial resources, and restricted civil liberties. These
same categories of high-medium-low performance metrics are necessary metrics in
the fight for gender freedom in many nations.
In Brazil, Irmandade da Boa
Morte (“Sisterhood of the Good Death”) emerged as an elder women’s community-based
organization in Bahia as slavery was ending in 1888 and was an organizational
retention from ancient African women’s pre-colonial social organizations. Women
everywhere have always been organizing. Through syncretic religious practices
that preserved cultural identity and an empathic service mission to maintain
family unity by buying the freedom of non-manumitted family members, the
sisters formulated a structural and strategic code that was centered in
spiritual practice and community service.
Many countries are now
modeling new and systemically significant thought and behavioral shifts that
demonstrate the real possibilities of social justice and peace when women step
up their game. Each provide lessons on a brand of conscienscious spirituality
that has animated women’s identity for centuries, sometimes latent, other times
local legend.
In the final analysis, the
persistence of retaliation from old school hyper masculinity will continue to
ignite the flames of misogyny. That is a fact. The weaponization of masculine
modes of aggressive authoritarianism is resilient, mindlessly vengeful, and a
‘blind imitation’ of normative, unexamined masculinity. But women have always
fought back; the stories just got silenced. Sometimes those battles were
collaborations with men of insight and understanding. Now our terrain of battle
is pointing towards the future, the distant horizon, glimmering and radiant. My
personal idols are a small group of school children from Jaipur, India I have
blogged about (http://peacedoors.blogspot.com/). They became a relentless and united
team of child activists - girls and boys - who pursued the freedom of a classmate
doomed to early marriage, clear evidence that we can be an admirable species
and that when women and men are on the same page, the results are magical.
During the 2020 Covid crisis
women public health workers and women political leaders have lead spiritually
and have done so by simply being women of moral courage. We must make these
stories legendary. We must make women and girls proud to women, not by
emulating men, but by attacking the messaging that women and girls have less
inherent value than men and boys and that they/we are incapable of power. Removing
ourselves from entrenched ‘gender tracks’ will not be easy or swift. We must
invest all of our resources, spiritual and economic, in gender equality. By
redefining glory and power as service to humanity, girls and women can and do
turn the course of history toward social justice and peace and freedom is the
prize. The spiritual shift is already happening, perhaps imperceptively, but
justice will exist and equity is emerging from under the ‘yoke of oppression’.